Tuesday, July 31, 2007

The Letters of Moulay al-'Arabi al-Darqawi

Letter Nine

Praise God that He has directed you to Him in a time when so many hearts have been snatched away by worldly things. Not being tied up in worldly affairs is a high station that holds a secret well known to those whose hearts are illuminated. God does not forsake he who has fled the means, and rejected wearing fine clothes and seeking solace in sitting with loved ones and friends. One must try to emulate the people who came before. Whoever wants to be truly adorned, let him strip himself of his own desires. Because many of those from the east and the west fled from the means, they were remembered after their time. Peace

Idris

The Letters of Moulay al-'Arabi al-Darqawi

Letter Ten

You cannot get to God until you efface your own self. You cannot do so unless you see the image of your ego in front of you. You cannot do this unless you rid yourself of this world, companions, loved ones and everything you are accustomed to.


Someone once said to me: 'My wife has got the better of me.' I replied, 'It is not she that has got the better of you; rather, your own ego has got the better of you. If you can get the better of that, you will overcome the entire creation whether they like it or not, let alone your wife. Our own egos are what get the better of us; nothing else besides. If we efface them, in doing so we will efface all other opposition in our lives.'

Do not astound the people with your ability to perform miracles; rather, busy yourself with that which destroys the ego and brings life to the heart. I was shocked and disturbed when I heard that they were exposing the secrets of the path to the people. If they do so, their inner light will turn to darkness. Peace

Idris

The Letters of Moulay al-'Arabi al-Darqawi

Letter Eleven

Whoever wishes to be close to his Lord, and be granted a special place beside Him, then let him take only what is necessary from this world, that which can be obtained without hardship and toil. Do not be deceived by the knowledge of those who are in love with this world, nor by their works, no matter what the case; they are ignorant, and bereft of knowledge. The scholar who follows the Sunnah is the one who detests this world and takes only that which is sufficient for him.

This is the way of our Prophet, may God bless him and grant him peace. Whoever's heart is absorbed with the love of this world, and his limbs with accumulating from it, has no knowledge, and no works.

'God does not look to your images, nor to your bodies; rather, He looks to your hearts.'

'Truly, it is not eyes that are blind, but the hearts that lie in the breasts.' (Quran: 22/46)

Peace.

Idris

The Letters of Moulay al-'Arabi al-Darqawi

Letter Twelve

The ego is a wondrous thing, for it is the creation complete. It is a copy of it, and everything found in the creation can be found therein, and vice-versa. Whoever takes hold of it will doubtless take hold of creation itself; and whoever lets it take hold of him will be taken hold of by the whole of creation.

Once there was no harvest in the region of Tafillelt, so when they went to perform the rites of pilgrimage, they decided to search for someone related to the Prophet, may God bless him and grant him peace, to ask him to grant them one of his children. When they found him, he agreed to do so. He called one of his sons to come and join them and asked him: 'If someone is good to you, how do you respond?' The son said: 'I would be good to him as he was to me.' Then, he asked him: 'What about if someone treated you badly?' The son replied: 'We treat him just as he treated us.' The father told him he could go. Then he called his sons one after the other and they responded with the same answer until they came to his youngest. When he was asked the second question he replied: 'We treat him well.' The father inquired: 'How is it you treat him well after he has been bad to you?' The boy responded: 'He is as he is, and I am as I am, until my good treatment of him gets the better of him.' The father gave his son over to the men and prayed for them all. Out of their love for the boy their crops yielded produce from then on.

The moral of the story is to love the Prophet, may God bless him and grant him peace, because his love will rectify anything. Be good to whoever treats you badly, until you overcome him. This is honour and this is high moral character. God produced from his descent many a scholar and righteous man who were the like of the Companions themselves.

These people embodied modesty, generosity, high aspiration, and high moral character, may Allah grant us their love, Amin. Peace.

Idris

Saturday, July 21, 2007

Hadra from Melilla 2007

Imara Melilla1.mp3

Here's a Hadra from the annual gathering of the Alawi Tariqa in Melilla, Morocco, July 2007, in the presence of our Shaykh, Sidi al-Buzidi. (The photo is actually from a couple of years ago)